QUANTUM OF SORROWS

August has been a rather depressing and distressing month for me, despite my telling others that we should never give up hope. But this last month could best be described as “My cup of woes brimmeth over”.

Some things may sound silly and mundane, but could warrant deeper reflection. For one, I like gardening. I had just put down a small patch of spinach (palaak) and it sprouted beautifully. Then the torrential rains came and drowned those tiny seedlings. Nothing to cry about, one could say.

But what about our farmers who are so dependent on the vagaries of the weather, or a truant monsoon? How does a farmer feel when he sees his labour drowned in rain or washed away in the floods? Or, if the rains fail, seeing his crops wither under an unrelenting sun? How can I be happy and joyful when I know that others are suffering?

At the beginning of the month, at 3:23 p.m. on 6th August our doggie, Ginger, walked out of the front gate and didn’t look back. The moment was captured on our CCTV. We searched high and low for her, but to no avail. She was a small mixed breed who had been with us for 15 years, much more than the normal life span of a dog.

Since our children had grown up and flown the coop, Ginger was a constant companion to my wife, especially when I was away or at work. The uncertainty was killing, no pun intended. Had she been kidnapped? Had she starved to death? Had she been mauled by stray dogs?

The last was least likely, because animals have their own code of conduct. They will not attack a defenseless, isolated female of the species. This is true animal behaviour. Yet when brutal men rape a defenseless woman we call them beasts. It is an insult to the animal world. Even a tiger will not seek prey till it is hungry. A cobra will not attack unless we step on or near it. When humans lose their sense of morality they are not beasts, they are demons.

Yes, my wife and I kept wondering about our little dog’s fate. What then of those families who lose their loved ones in senseless wars perpetrated by insensitive leaders; be it in Ukraine, Gaza or Iran? What of mothers and wives wondering if they will ever again see their sons or husbands? What of children dying in Gaza deprived of basic human aid, food, shelter or medicine? We are depraved humans.

Tragically, the perpetrators of such immense human suffering are more concerned about constructing new ballrooms or parliament complexes that get flooded; or expressways that crumble with the first downpour? Aha, the rain. I live in Kanpur, in the Gangetic basin. We get two months of monsoon rain in July and August. This year our omniscient meteorologists predicted a vastly deficit monsoon. Then the taps above opened. I have never experienced so much incessant rain as in this last month of August.

I am writing this on the morning of 2nd September and there has been no letup. The roof of our old house is leaking in several places. There is a bucket placed just near where I am sitting to write. Before daybreak, while stumbling in the dark, I actually kicked the bucket while getting to my table. Drip, drip, drip.

I am discomfited by a few drops of rain trickling down in different parts of the house. What of those who have no roof over their heads, or living in one room shanty tenements? How can they endure this unrelenting rain?

Then, on TV we saw the floods come – the ice, rocks, sludge and rampaging waters in neighbouring Nepal. More than a thousand have been confirmed dead and many more are as yet unaccounted for. Unimaginable human suffering. Lives and livelihoods destroyed, hopes mired in mud. Initially we were told that it was climate change that caused the glaciers to melt. It is now emerging that the floods were triggered by uncontrolled construction work in the upper Himalayan regions in Tibet/China.

Here again we humans pay the price of our own folly or greed. In India too we are continuously felling trees, denuding forests, destroying wetlands and mangroves, all in the name of development. There is no real answer to the development versus displacement debate, but all macro level planning must take into account the cost to benefit ratio.

Another irony of the unfolding Nepal tragedy is that many of the casualties were pilgrims to the holy Hindu shrines of Kailash Mansarovar. Why didn’t the almighty God protect them? Lest some self-righteous religious bigots wag their fingers at those of other religious persuasions let us recall the tsunami that struck on 26th December 2009. Two sisters of the SCJM congregation in northern Sri Lanka were distributing Communion when they swallowed by the swirling ocean. Religion, or religious practices, per se, is no insurance cover against the wrath of nature.

We have entered the month of September that reminds one of the 1961 movie “Come September” starring Rock Hudson and Gina Lollabrigida. Its music haunts us 65 years later. But I can’t get up and dance. Early this morning I got more sad news that a family friend had passed on the previous night, on the eve of his 88th birthday. He wasn’t exactly a fan of my writings, but when I saw his photograph this morning with the announcement of his death, I again felt a sense of personal loss.

Will September be better than August? Will foolish and ambitious men learn from their earlier mistakes? Will the wars in Ukraine, Iran and Gaza end? Will our over ambitious leaders learn to respect the environment and the laws of nature? Will we learn to respect the weak and voiceless?

I am reminded of a management principle, about areas of concern and areas of control. We are indeed concerned about macro issues like wars and environmental damage, but they may be beyond our control. But at the micro level there are areas within our control. Let us begin with ourselves and our immediate surroundings. What can I do to make life better and safer for someone? How can I bring a smile to somebody’s face, even a person I don’t know or may never meet again?

I am reminded of the Covid lockdown. I managed to get a pass for essential services. My way to work was partly along the GT Road national highway. Whenever I saw people trudging wearily I would stop and ask just two questions. Where are you coming from and where are you going? I didn’t ask their names or religion. Most were walking from Mumbai or Gujarat and heading for Bihar or Bengal, distances of about 2000 kms. I would just give them some money to help them on their way.

Though I drive a diesel car I always carry a bottle of petrol. This is because there is no petrol pump along the 7 km stretch from my home to my office. I invariably come across two-wheelers being wheeled along, having run out of fuel. Two days ago it was a woman stranded beside her scooter in the rain. I stopped and filled her tank. I did not ask her name nor did she ask me mine. But I did what I could for a person in need.

The point that I am making is that no matter what our own limitations, we can always make the world a better place. Look around you and you will find someone in need, whose quantum of sorrows is more than your own. That is also the best way of helping one’s self; for it is in giving that we receive, in caring that we are in turn cared for. Goodbye August, Come September.

Also read “The Ginger Trail”.

3 responses to “QUANTUM OF SORROWS”

  1. Ryan Lobo Avatar
    Ryan Lobo

    In the Catholic faith, suffering is never meaningless,even when it feels that way. Christ did not come to erase every pain. He entered it. He took it upon Himself on the Cross, and in doing so He gave suffering dignity it never had before. What was only loss can now be offered. What was only darkness can be joined to His own. Saint Paul writes that we can “complete what is lacking in Christ’s afflictions” (Colossians 1:24),not because the Cross was incomplete, but because He invites us to place our wounds inside His. That is not a slogan. It is the heart of redemptive suffering, our pain, freely offered, becomes a participation in the love that saves the world. This does not mean we should seek suffering, or pretend it does not hurt, or tell someone suffering that they “should be grateful.” The Church weeps with those who weep. Mary stood at the foot of the Cross. She did not explain it away.

    It does mean that no tear is wasted if it is placed in His hands. The same Lord who allowed the nails also rose from the tomb. Suffering, when united to Him, is never the last word. God bless you

  2. Francis Sunil Rosario Avatar
    Francis Sunil Rosario

    I can understand how one feels when a pet who lived in a family for over 15 years n suddenly disappears or dies. A trail of sorrow in the hearts of family remain for long.
    While I did my ministry in US at St Bartholomew Church, NY once a parishioner came crying. I asked him what happened? He said , the dog I loved so much and stayed with me as a true companion died. I m really broken. I want to offer a Mass for my dog. He said please offer a mass n he handed over $100 to pray for the repose of soul. He asked me to go to his apartment n bless the bed n room where the dog lived.
    The latest write up of Chotebhai reminded me this incident in the year 2017, nearly a decade ago.
    The loss of his family dog is the reason to reflect on global destructions n losses and due to wars conflict millions of lives are lost. He cited the floods in Nepal when thousands died n many are missing. He has the knack to connect tragic incidents with tragic incidents taking place every day life. I read a book during a course , “ All my losses, all my gains “. Unless a grain of wheat dies it cannot bear life. So too death for all is inevitable. Preparation to accept death is a real challenge. Why not embrace death n daily sacrifices which gives meaning to our own lives. Every death brings new life. However trail of sorrow remain for long.
    I m inspired reading this piece of reflection by Chotebhai. Our love for God’s creation remains our mandate to love all creation. The encyclical “Laudato Si” is our call to embrace all creatures of the earth n protect the species .

  3. Shailesh Andrade Avatar
    Shailesh Andrade

    Your writing carries a profound, reflective warmth—reminiscent of the classic British essayists like Charles Lamb and George Orwell, seamlessly blending sharp observation of human nature with deeply personal empathy.
    ​There is a quiet, rhythmic grace to the way you navigate the heavy weight of world events, personal loss, and the small, everyday acts of grace that bind us together.
    ​I am so deeply sorry for the loss of both your dear friend and your faithful dog. Losing a lifelong companion who shared your daily routines, alongside a friend whose presence anchored your world, leaves a quiet, ache-filled space that is hard to fill.
    ​Yet, as your words so beautifully illustrate, even amidst grief and the unpredictable “wrath of nature,” your instinct is to look outward with kindness. The reflection on control versus concern—and the simple, quiet virtue of helping a stranger stranded on the road—is a gentle reminder that light is found in the smallest acts of human connection.
    ​Thank you for sharing such moving, thought-provoking prose. Wishing you comfort, peace, and brighter days as you step into September.

Leave a Reply

Your email address will not be published. Required fields are marked *

Are you human? Please solve:Captcha